Muslim Scholars Database
Authentic Inter-linked Biographies of Muslim Scholars
Arees Institute
Phase I - beta
[Home]

Scholar List:
Search : (Name, Ids, Tag, Event, Arabic..)
25000+ ScholarsAdvanced Search

al-Waqidi محمد بن عمر بن واقد
Scholar:20120 - al-Waqidi [Abu `Abdullah] Succ. (Taba' Tabi') [9th generation]
Full Name:Muhammad bin 'Umar bin Waqid al-Aslami
Birth Date/Place: 130 AH/747 CE (Medina)
Death Date/Place: 207 AH/822-23 CE (Baghdad)[ Natural ]
Places of Stay: Medina/Baghdad
Area of Interest:History, Seerah, Narrator[Grade:Unknown-Majhool] [ ق , Qadhi(Judge)
Teachers/
Narrated From:
Muhammad bin Ajlan al-Madni, 'Abdur Rahman bin 'Amr al-Awza'i, Ibn Jurayj, Muhammad bin 'Abdur Rahman b. Abi Dh'ab, Imam Maalik, Sa'id bin Basahyr al-Azdi, Sufyan bin Sa‘id Ath-Thawri, Usamah bin Zayd bin Aslm, Najih bin 'Abdur Rahman, Hisham bin al-Ghaz bin Rabi'ya, 'Abdul Hameed bin Ja'far, Abu Bakr bin 'Abdullah bin Muhammad, Others
Students/
Narrated By:
Imam Shafi'ee, Sulaiman bin Da'ud al-Shadhkuni, al-Qasim bin Salam, Ibn Sa'd, Abu Bakr bin Abi Shayba, Ahmed bin 'Ubaid bin Nash, Muhammad bin Ishaq al-Saghani, Muhammad bin Yahya bin 'Abdul Karim, Ahmed bin al-Khlyl bin Thabit, Ahmed bin Mansur al-Ramadi, al-Harith bin Muhammad bin Abi Usama
Tags :al-Aslami, Historian, Seerah, Client, Madni
Analysis:[] [Family Tree 2] [Teachers Timeline] [ Students Timeline] [Teachers & Students Timeline] [Teacher/Student Tree] [] [Teacher List] [Student List]
Brief Biography:
He wrote over twenty works of a historical nature, but only the Kitab al-Maghazi has survived as an independent work. Waqidi's authorities include Musa b. `Uqba, and he made extensive use of Ibn Ishaq's work. He was a Shiite, and his zeal for `Ali is revealed in the details in his history. He is especially important for having established the chronology of the early years of Islam. He is frequently cited by al-Tabari, who also relied upon him for variant narratives. Both Ibn Ishaq and al-Waqidi's reputations have suffered in recent years as a consequence of the trenchant criticisms by Patricia Crone, especially in Meccan Trade and the Rise of Islam , pp. 203-30), where she argues that much of the classical Muslim understanding of the Koran rests on the work of storytellers and that this work is of very dubious historical value. These storytellers contributed to the tradition on the rise of Islam, and this is evident in the steady growth of information: "If one storyteller should happen to mention a raid, the next storyteller would know the date of this raid, while the third would know everything that an audience might wish to hear about it." Then, comparing the accounts of the raid of Kharrar by Ibn Ishaq and al-Waqidi, Crone shows that al-Waqidi, influenced by and in the manner of the storytellers, "will always give precise dates, locations, names, where Ibn Ishaq has none, accounts of what triggered the expedition, miscellaneous information to lend color to the event, as well as reasons why, as was usually the case, no fighting took place. No wonder that scholars are fond of al-Waqidi: where else does one find such wonderfully precise information about everything one wishes to know? But given that this information was all unknown to Ibn Ishaq, its value is doubtful in the extreme. And if spurious information accumulated at this rate in the two generations between Ibn Ishaq and al-Waqidi, it is hard to avoid the conclusion that even more must have accumulated in the three generations between the Prophet and Ibn Ishaq."
Last Updated:2010-05-17
References:11[Introduction]
Tabaqat [Vol:5] , Tabaqat [Vol:7] , Siyar A'lam [9/454-469] , Lisan al-Mizan [Vol:7] , Tahdheeb al-Tahdheeb [Vol:9] , Mezan al-A'tadal [Vol:4] , Taqrib al-Tahdheeb [498]

<< Back <<
Copyright (c) 2012 & beyond, Arees Institute - All Rights Reserved. [Home].. webmaster@muslim-scholars.info