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Suhayl ibn 'Amr ( سهيل بن عمرو العامرية ( رضي الله عنه
Scholar:238 - Suhayl ibn 'Amr [Abu Yazid] Comp.(RA)
Full Name:Suhayl ibn 'Amr b. 'Abd Shams b. 'Abd Wud b. Nasr b. Malik b. Hisl b. 'Amir b. Lu'ayy
Parents:'Amr b. 'Abd Shams
Siblings: Sahel bin 'Amr b. 'Abd Shams, Hatib bin 'Amr, Saleet bin 'Amr, al-Sakran bin 'Amr b. 'Abd Shams
Birth Date/Place: (Makkah)
Death Date/Place: 18 AH/640 CE (Amawas, Jerusalem)[ Natural/plague ]
Places of Stay: Makkah/Medinah
Area of Interest:Recitation/Quran, Narrator [خ البخاري], Preacher
Spouse(s):Fatima bint 'Abdul 'Uzza, Fakhitah bint 'Amir b. Nawfal, al-Hunfa' bint Abi Jahl
Children :Sehlah bint Suhayl, Umm Khultum bint Suhayl, 'Abdullah bin Suhayl, Abu Jandal bin Suhayl, Hind
Teachers/
Narrated From:
Muhammad (saw),
Students/
Narrated By:
Marwan bin al-Hakam bin Abi al-'As
Tags :Quraish, B.'Amir, Katib, Late Muslim
Analysis:[] [Family Tree 2] [Family Timeline] [Teacher List] [Student List]
Brief Biography:
Suhayl ibn Amr was a prominent man among the Quraish, being known as the khatib or orator of the tribe. Clever and Articulate, Suhayl personal opinion carried a heavy weight among his tribe. He was known to play a major role in concluding the famous truce of Hudaybiyyah. He died in Palestine in the small village of 'Amawas near Jerusalem.
When the Prophet, may God bless him and grant him peace, passed away, the news quickly reached Makkah, where Suhayl was still resident. The Muslims were plunged into a state of confusion and dismay just as in Madinah. In Madinah, Abu Bakr, may God be pleased with him, quelled the confusion with his decisive words: "Whoever worships Muhammad, Muhammad is dead. And whoever worships Allah, Allah is indeed Living and will never die."
In Makkah Suhayl performed the same role in dispelling the vain ideas some Muslims may have had and directing them to the eternal truths of Islam. He called the Muslims together and in his brilliant and salutary style, he affirmed to them that Muhammad was indeed the Messenger of Allah and that he did not die until he had discharged his trust and propagated the message and that it was the duty of all believers after his death to apply themselves assiduously to following his example and way of life.

Last Updated:2009-12-14
References:3[pg:44],13[37-41],14[pg:331]
Thiqat [Vol:3] , Tabaqat [Vol:5] , Tabaqat [Vol:7] , Siyar A'lam [1/194-195] , Tahdheeb al-Tahdheeb [Vol:4]

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